Bihar Folk Songs

Maithili language in and Devanagari scriptsis the official languages of the State. Maithili and Urdu are other recognised languages of the state.

  1. Folk Song Of Uttar Pradesh
  2. Bihar Music.in 2019
  3. Folk Songs Of The 60s And 70s

Unrecognised languages of the state are Bhojpuri, Angika and Magahi. And are sociolinguistically a part of the languages fold, thus they were not granted official status in the state.The number of speakers of the is difficult to count because of unreliable sources.

Folk Song Of Uttar Pradesh

In the urban region, most educated speakers of the language name Hindi as their language because this is what they use in formal contexts and believe it to be the appropriate response because of unawareness. The uneducated and the rural population of the region regards Hindi as the generic name for their language.Despite of the large number of speakers of, they have not been constitutionally recognized in, except which is recognised under the.

Hindi is the language used for educational and official matters in Bihar. These languages was legally absorbed under the subordinate label of Hindi in the 1961 Census. Such state and national politics are creating conditions for language endangerment.The first success for spreading Hindi occurred in Bihar in 1881, when Hindi displaced Urdu as the sole official language of the province.

In this struggle between competing Hindi and Urdu, the potential claims of the three large mother tongues in the region –, and were ignored. After independence Hindi was again given the sole official status through the Bihar Official Language Act, 1950. Urdu became the second official language in the undivided State of Bihar on 16 August 1989. Bihar also produced several eminent Urdu writers including, Paigham Afaqui, Sohail Azimabadi, Dr. Shamim Hashimi, Wahab Ashrafi etc.Bihar has produced a number of writers of Hindi, including Raja Radhika Raman Singh, Shiva Pujan Sahay, Divakar Prasad Vidyarthy, and Baba., the great writer and scholar, was born in but spent his life in the land of, i.e., Bihar. And Neeraj Singh (from Ara) are the prominent writer of the new generation. They are short story writer, playwright and theatre critic.

Arun Kamal and Aalok Dhanwa are the well-known poets. Different regional languages also have produced some prominent poets and authors., who is among the greatest writers in, resided for some time in Bihar. Also hails from Patna in Bihar., who rose to fame at the beginning of the 20th century on account of his novels such as and Chandrakanta Santati, was born in, Bihar. Is known as the Shakespeare of Bhojpuri.

Is the most renowned poet of Maithili (c. 14–15th century). Mithila Painting also known as Madhubani art is a distinct type of painting style hailing from Mithila region of BiharThere are several traditional styles of painting practiced in Bihar. One is, a style of Indian painting used in the region of Bihar.Traditionally, painting was one of the skills that was passed down from generation to generation in the families of the, mainly by women. Painting was usually done on walls during festivals, religious events, and other milestones of the life cycle, like birth, (the sacred thread ceremony), and marriage.Mithila painting was traditionally done on huts' freshly plastered mud walls, but today it is also done on cloth, handmade paper, and canvas. Famous Mithila painters have included Smt Bharti Dayal, the late, and Sita Devi.Mithila painting is also called. It mostly depicts human beings and their association with nature.

Common scenes illustrate deities like, and from ancient epics. Natural objects like the sun, moon, and religious plants like are also widely painted, along with scenes from the royal court and social events like weddings. Generally no space is left empty.Historically, the ( Patna Qualam), sometimes called Company Painting, flourished in Bihar during the early 18th to mid-20th centuries. The Patna School of Painting was an offshoot of the well-known Miniature School of Painting.

Those who practiced this art form were descendants of artisans of Mughal painting. Facing persecution from the Mughal Emperor, these artisans found refuge, via, in during the late 18th century. Their art shared the characteristics of the Mughal painters, but whereas the Mughal style depicted only royalty and court scenes, the artists also started painting scenes. They used on paper and on.

Bihar Music.in 2019

The style's subject matter evolved to include scenes of Indian daily life, local rulers, festivals, and ceremonies. This school of painting formed the basis for the formation of the under the leadership of Shri Radha Mohan. The School is an important center of in Bihar. Music. This article contains wording that without imparting real information. Please remove or replace such wording and instead of making proclamations about a subject's importance, use facts and attribution to demonstrate that importance.

Songs

Folk Songs Of The 60s And 70s

( December 2014) In 1984, Satish Anand had evolved a new 'Bidesia Style' for modern Indian theatre. The new style used elements of traditional folk theatre from indigenous Bihari culture. Some other traditional Bihari forms of theatre include those centred around Raja Salhesh, and the festival of originating from the of Bihar. Sculpture.

6th-century CE bronze statue of Sultanganj Buddha (Birghimham Museum)The first sculptures in Bihar date back to the. The and are estimated to be at least 2000 years old, and were carved out of a single piece of stone. Ancient statues are found throughout Bihar. Some of these sculptures were made from, an advanced technique at that time. For example, the statue, estimated to be 1500 years old, is about seven feet tall and made of 500 kg of bronze, making it the largest statue of that period. Many statues, ranging from to various Gandharan lay devotees, are combined with what are thought to be early representations of the and.Today, it is still unclear exactly when the of emerged. However, evidence from indicates that this style of art was already highly developed before the advent of the.

Mandar Hill features the unique image of, from the, in his incarnation. The image is 34 inches high and made of black stone. Architecture. 0.3%In Bihar, every aspect of life is suffused with religious significance and its manifestations abound in every corner of the state. Shrines and Homas ground are numerous, and religious symbols or images of deities abound. Many Biharis keep Altars, Havan rituals, Homa practices, religious symbols, statues, and the like in their homes, and offices.

A typical Bihari household begins each day with religious devotion to the Sun god as surya Namaskar for the well being of the people.Most religious festivals in the region stem from the Vedic rituals which are performed by the vedic people as it preseves some of the oldest vedic rituals such as worship of sun god, Lunar moon god, worship of Nature, Homa rituals, Havans worshiping Rain god for Rains etc or some of the festival stem from the Hinduism, given that it is the state's predominant religion. There are many variations on the festival theme. While some are celebrated all over the state, others are observed only in certain areas.

In one region or another, festivals take place round the year. Many festival days are officially proclaimed as government holidays.Festivals Chhath Mahaparv. Main article:, also called 'Dala Chhath',surya vrat, is an ancient and major vedic festival celebrated in Bihar.

It is celebrated twice a year: once in the summers, called the Chaiti Chhath, and once around a week after, called the Karthik Chhath. The Karthik Chhath is more popular because winters are the usual festive season in North India, and fasting without water for around 42 hours or more, as required for worshippers during Chhath Puja, is easier to do in the Indian winters.Chhath is the worship of the Sun God. Wherever people from Bihar have migrated, they have taken with them the tradition of Chhath. It is a ritual bathing festival that follows a period of abstinence and a ritual segregation of the worshiper from their main household for four days. On the eve of Chhath, houses and their surroundings are scrupulously cleaned. Then the ritual bathing and worship of the Sun God takes place, performed twice: once in the evening and once at dawn, usually on the banks of a flowing river, or a common large water body.The main god worshipped is the sungod with his wife the evening dusk goddess and the dawn goddess and the mother of Gods, the occasion generally resembles a carnival. For several days, ritual renditions of regional folk songs are sung.

These folk songs have been carried on through oral transmission from mothers and mothers-in-law to daughters and daughters-in-law for generations.It is one of the oldest festival continuously celebrated since the time of vedic period. It is believed that it generally follows the vedic worship of sungod which is preserved in these region till now and it is celebrated at huge expanse.Durga Puja After chhath puja, Durga puja is the second major festival of Bihar. Here, it is celebrated for ten days. People perform fasts during festival and married women perform 'saanjh' which means sandhya aarti and 'khoecha' is given to goddess by women because it is a tradition in Bihar that when a daughter comes to her father's house 'khoecha' is given to her by her mother and it is believed that goddess Durga comes to her 'Maayka' from her sasural every year. Whole cities and villages are decorated with beautiful lights and beautiful pandals are created for this grand festival.In Bihar Durga puja is different from West Bengal. Here people performs puja for ten days and strictly performs the fast and during these ten days pure vegetarian dishes are cooked in households. These dishes does not contains onion and garlic.During this festival people perform 'kanya pujan' on the auspicious day of Ashtami and Navmi.

In Dashmi the 'Visarjan puja' puja is performed in which 'jayanti from 'Kalash' is distributed to devotees and 'Aprajita pujan' is performed in which Goddess is worshiped with from the vines of a flower named 'Aprajita' after this 'Dahi chura' is offered to Goddess Durga after which she returns to her Husband's home 'Sasural'.The idols of goddess Durga are immersed on Dashmi or Day after Dashmi. The visarjan of 'Bari Devi ji' and 'Choti Devi ji'in Patna and visarjan of 'Bari Durga Maharani ji ' Choti Durga ji, Bari Kali ji, and Choti Kali ji in Munger and Jamalpur holds a grand procession.Shravani Mela is an important month-long ritual observance, held along a 108-kilometre route linking the towns of and (now located in the state of.) It is held every year in the Hindu month of (the lunar month of July–August). Pilgrims, known as Kanwarias, wear saffron-coloured clothes and collect water from a sacred (river bank) at. They walk the 108 km stretch barefoot to the town of to bathe a sacred. The observance draws thousands of people from all over India to the town of Deoghar.Saraswati Puja It is the one of the major festivals in Bihar which is performed by students and also in many households. Students start preparations for this festival around one month early.

It is mainly performed in school and colleges. Now-a-days, Saraswati puja is also performed in households and localities. In this festival,students offer their books and study materials as well as musical instruments in front of goddess saraswati who is believed to be the goddess of knowledge and wisdom.Pitri Paksha Mela This is a 15-day fair held on the bank of River at during every year. Pilgrims from all parts of India visit Gaya, offering to honor their ancestors.

According to estimates from the Bihar Tourism Department, about 500,000 to 750,000 pilgrims arrive in Gaya each year during the Pitri Paksha Mela. Other festivals Other local festivals celebrated with fervor in Bihar include:. and. (celebrated in the Anga region of Bihar). The cattle fair, a month-long event starting approximately half a month after Deepawali.

Considered the largest cattle fair in Asia, it is held at the junction of the and, in the town of. However, new laws governing the sale of animals and prohibiting the trafficking in exotic birds and beasts have adversely impacted the fair's success.All major festivals and celebrated in India are also celebrated in Bihar. These include holidays celebrated by Indians of various religions. Among them are:. Islam:; (often called Eid-ul-Zuha in the ); and.

Christianity: Christmas. Buddhism:. Hinduism:;;Media.

Main article: Print media Popular Hindi newspapers in Bihar include the,. E-papers, such as the and Patna Daily, have become very popular among educated Biharis, especially those living outside the region. Windows vista torrent iso. National English dailies like and and Bihar Now are read in urban regions.Television and radio Several national and international television channels are popular in Bihar., Sahara Bihar, and ETV Bihar-Jharkhand are the channels dedicated specifically to Bihar. In 2008, two dedicated Bhojpuri channels, called, and Purva TV were launched.Several government radio channels exist in Bihar. Has stations in,. Other government radio channels include in Patna;, also in Patna; and Radio Dhamaal in.Online MediaNow a days online media portals are becoming very popular among Bihari youth.

There are portals in Bihar but most popular is Aapna Bihar. It very popular among the Bihari migrants across the world. It mainly post the positive stuffs about Bihar.Cinema. See also: andBihar has a robust Bhojpuri-language cinema industry. There are also a small Maithili-, Angika- and Magadhi-language film industries in the region.The earliest Bihari films were released in the 1960s.

The first Bhojpuri film was, released in 1961. The same year also saw the release of the first Magadhi-language film, called.

In 1962, a well-received Bhojpuri film, Ganga Maiyya Tohe Piyari Chadhaibo ('Mother Ganges, I will offer you a yellow sari'), was released, directed by Kundan Kumar. Three years later, the first movie filmed in significant portions in the Maithili language, was released.Over the next two decades, films were produced sporadically. In general, Bhojpuri films were not commonly made in the 1960s and 1970s. By the 1980s, though, enough Bhojpuri films had been made to comprise a small industry. Films such as Mai ('Mom,' 1989, directed by Rajkumar Sharma) and Hamar Bhauji ('My Brother's Wife,' 1983, directed by Kalpataru) continued to have at least sporadic success at the box office. However, this trend faded out by the end of the decade, and by 1990, the Bihari film industry seemed to be defunct.Yet the industry took off again in 2001 with the extremely popular Saiyyan Hamar ('My Sweetheart,' directed by Mohan Prasad). This success was quickly followed by several other very popular films, including Panditji Batai Na Biyah Kab Hoi ('Priest, tell me when I will marry,' 2005, directed by Mohan Prasad) and Sasura Bada Paisa Wala ('My father-in-law, the rich guy,' 2005).

In a measure of the Bhojpuri film industry's rising status, both of these films did much better business in the states of Uttar Pradesh and Bihar than mainstream Bollywood hits did. Additionally, both films, made on extremely small budgets, earned back more than ten times their production costs. The success, status, and visibility of Bhojpuri cinema has continued to increase. The industry now supports an awards show and a trade magazine, Bhojpuri City, and now produces over one hundred films per year. Many of the major stars of mainstream cinema, including, have recently worked in Bhojpuri films.References and footnotes.

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